“The best way out is always through.” – Robert Frost
Robert Frost (1874-1963) was a highly-regarded poet known for his depiction of rural life. He published his first poem in high school. He attended Harvard but did not graduate due to illness; he received an honorary degree from Harvard posthumously, as well as more than 40 other honorary degrees. Though Frost grew up in the city, he lived on farms later in his life. He was a professor at Amherst College, and at Middlebury College for 42 years. Some of his best-known poems include “The Road Not Taken,” “Stopping by Woods on a Snowy Evening,” and “Nothing Gold Can Stay.”
This particular quote is from the poem “A Servant to Servants” (1914). Many of Frost’s poems explore the splendor of the outdoors. However, “A Servant to Servants” is a contrast to the typical Frostian nature poem. Its speaker is the wife of a hard-working farmer who feels trapped in her life that seems meaningless. She explains her monotonous daily routine. The poem is written in iambic pentameter, although it varies in meter with no apparent rhyme scheme. A constant symbol in this poem is nature representing freedom, but it is a freedom that the speaker cannot attain.
“One of the most important ways to manifest integrity is to be loyal to those who are not present. In doing so, we build the trust of those who are present. When you defend those who are absent, you retain the trust of those present.”
Stephen Covey is a speaker and author, writer of The Seven Habits of Highly Effective People. His work focuses primarily on leadership, family and living with principle. He is a professor at the Jon M. Huntsman School of Business at Utah State University. He and his wife, Sandra, have nine children and fifty-two grandchildren.
“I never thought about where I would end up. In fact, much of my life and life’s work is yet to begin.”
— Martha Stewart
Martha Stewart is the founder of Martha Stewart Living Omnimedia, known for her home, crafts and cooking advice. She is especially known for her TV show, her Martha Stewart Living magazine, and for her cookbooks.
Jainism is a group that believes we should leave barely a footprint on this earth. They believe in gentility, kindness, and care for every living creature. It’s even to the extent of not eating root vegetables, because pulling up the roots makes the plant die. Jains honor every living thing.
Founded in a similar time frame as Buddhism, Jainism primarily existed in Hindu parts of India. In the present day it is a small but powerful minority among the world’s religions, with some 4 million followers in India and growing communities elsewhere in the world. A few core beliefs of Jainism include that every living being has a soul; non-violence is the path to right thinking; attachment to possessions should be limited, and one’s life should be lived to be useful to others.
May we be gentle, respectful and observant of the preciousness of life in all its form.
“Greatness consists in doing great deeds with little means in the accomplishment of vast purposes.
It consists in the private ranks of life, in helping one’s fellows, in benefiting one’s neighborhood, in blessing one’s own city and state.”
– Russell Conwell
It’s that simple.
Give something today,
Russell Conwell (February 15, 1843 – December 6, 1925) was an American Baptist minister, orator, philanthropist, lawyer, and writer. He is best remembered as the founder and first president of Temple University in Philadelphia, Pennsylvania and for his inspirational lecture Acres of Diamonds. The son of Massachusetts farmers, Conwell attended Yale University and after graduating enlisted in the Union Army during the American Civil War. He was ordained as a Baptist minister in 1880, and delivered his famous speech “Acres of Diamonds” over 6,000 times around the world. The central idea of the work is that one need not look elsewhere for opportunity, achievement, or fortune – the resources to achieve all good things are present in one’s own community. Conwell’s capacity to establish Temple University and his other civic projects largely derived from the income that he earned from the speech. The published version has been regarded as a classic of New Thought literature since the 1870s.